Thursday, December 19, 2013

Down the Bayou Theology

Wow!  Ol' Phil Robertson really started some hoopla with his comments to GQ magazine.  You can read about his interview with GQ HERE.  I doubt that Phil is surprised at the reactions or the consequences.  Phil is not a fool, and he's not a coward either.  I might wish that his remarks had been less crass, but for the most part Phil and I are simpatico - although I am not a fan of long, unkept beards, but that's another story.

Phil has got me to thinking about the reality of sin - all kinds of sin, not just sexual sins.  Sin is a reality in spite of the politically correct decree that it doesn't exist.  The law of gravity would exist even if the PC crowd railed against, and so it is with sin.

It's our sins that separate us from God.  It seems to me that there are two broad categories of sin.  There's the wilful, premeditated, planned-ahead-for sin.   And there's the accidental, "I honest to goodness did not mean to do that" kind of sin.

I think there are three ways that we can react to our own sinning, and here they are.

We can keep on sinning, as secretly as possible so we can pretend to be something in public that we know we're not in private.  This method is called hypocricy.  Hypocrisy is bad, and I don't mean to white wash it.  But if we practice hypocrisy because we would be ashamed to be found out, it's an indication that we have some standards although we're not living up to them.  

The second method is to boldly declare that our sin is not sin, it's simply a different way of living.  We can defend our position by declaring that anyone who doesn't agree with us is a bigot.  This method is called decadence.  Hypocrisy is bad, but decadence is worse, even if they did name a popular perfume "Decadence."   Decadence means we've shamelessly tossed the standards.

The third method is repentance.  We can admit we have sinned and throw ourselves on the mercy of God.  While we're about it, we can admit that we are frail, weak human beings and will continue to sin if we don't get some divine assistance.  And divine assistance is always available through faith in Our Lord Jesus Christ.  

Repentance may lead some people to a steady ascent to sainthood, but that hasn't been my experience.  For me repentance has meant that I'm slowly moving in the right direction, but sometimes it's three steps forward and two back.  But progress in the right direction, albeit slow, is infinitely better than progress in the wrong direction.  And I don't think there's any such thing as standing still.  We're always progressing in one direction or the other.

The most difficult of these three methods is repentance.  Good things never come easy, and repentance is good because it's the only one of these three methods that leads to happiness.


Wednesday, November 20, 2013

This and That

 And you thought Alice's White Rabbit was late . . .
     I mentioned this stuffed rabbit project in my last post.  It may have taken 21 years to finish Miss Bunny, but she's a cute little thing!  Who says I don't follow through?

Ergonomics
     Bending over a table to cut out fabric is hard on the back.   I've tried cutting out on the bar in the kitchen, but find that it's a little too high -
especially if I'm using a rotary cutter.  The table in my craft room is 29.5 inches.  The bar is 36 inches.  Obviously, I needed something in between, and this got me to wondering.  I'm about 5 ft. 5 in. tall. What is the ideal work table or
counter height for me?  According to ergonomic experts on the internet, ideal counter height is three to four inches below your elbow.  No kidding!  Who knew?   This means my ideal counter height is 33 to 34 inches.  After looking around on the internet, I found this set of furniture feet, and my enterprising hubby attached them to the table legs.  Now my table is 33.5 inches high, and what a difference it makes to my temperamental back!  Someday I'll get around to painting the feet to match the table legs; but I've got too many projects going right now, and I need the table.  (Yes, I know my craft room is a mess.  It's even worse than this sometimes.)

Nero Wolfe and Archie Goodwin
     I've been re-watching the Nero Wolfe DVDs that Charmain gave me for Christmas several years ago.  I'll paraphrase an interesting conversation between Nero, the detective, and Archie, his assistant.  This calm exchange came after a heated argument between the two of them.

Nero:  It can't be helped, Archie.  It's just the way we are.  You are hot-headed and impulsive while I am . . . (he pauses to think) . . . magisterial.  We are bound to clash.  It's a miracle that we get along at all.
 
Archie:  (on his way out the door) . . . Yeah, well, I've got errands to run, and I need a break from the "miracle."

Don't we all have a few "miracle" relationships like this in our lives?  And don't we all need a break from them sometimes?

Sunday, October 27, 2013

Creativity and Order (or How I've Been Pulled Apart by a Rabbit)

There are times - even in the best of marriages - when you can hardly live with each other, but you know your life would be empty and meaningless if you were apart.  Creativity and Order are married, and that's pretty much how they feel about each other.  

For the sake of personification, I'm going to refer to Creativity as "she" and Order as "he" - probably because my father was a meticulously organized man; and although my mother was pretty well organized, she was willing to put up with a certain amount of mess for the sake of progress on a creative project.  But if you want to think of Creativity as masculine and Order as feminine, go right ahead.

As individuals, I think we all have a creative side and an orderly side.  Creativity in some people is dominant, and they don't pay much attention to Order.  They are happy creating in the middle of a perpetual mess.  In other people, Order is dominant, and Creativity is squelched.  These Order dominant people are happy in their pristine, uncluttered, highly organized environment where very little, if anything, is ever created.  The Creativity dominant person and the Order dominant person live very different lives, but they are both content with their circumstances.

But then there's the hybrid - and I'm one of these - in whom Creativity and Order are pretty well balanced.  Hybrids often suffer from inner turmoil.  After all, Creativity just wants to create.  She's got a kajillion ideas running around in her head, and she wants to implement them.  She feels like time spent organizing is taking away from the time she could spend on her numerous projects.  On the other hand, Order likes things to be tidy - really tidy.  He tries to talk Creativity into neatness by telling her she will be able to find her tools and other supplies easier if things are organized.  She knows this is true, but she suspects that Order doesn't really care if any projects get done or not as long as everything has its place and stays there.  Needless to say, their relationship is rocky.

A few days ago, my own inner Order got the upper hand, and I started doing some straightening up in my sewing closet.  I came across a plastic bag on a high shelf.  In it was a naked stuffed bunny with very long ears and a cute embroidered face.  Included in the bag was the pattern I had used to make the bunny as well as patterns for the bunny's clothes.  The clothes - pantaloons, dress, and apron - were cut out of coordinating fabric and neatly organized with the instructions.  I had written the date on the pattern - November 10, 1992. I don't remember exactly why this project got put on the back burner; but when I found it, Order was soooooo proud of how well organized everything was!  Creativity was downright mad!  Who in the world takes 21 years to finish a simple stuffed bunny project?!  Creativity is now busy at the sewing machine and will have the upper hand until that naked bunny's clothes are finished.

Friday, September 13, 2013

American Exceptionalism (or Who Do You Think You Are, Mr. Putin?)


Who says America is not exceptional? Russian leader, Vladimir Putin, for one. He said so yesterday in an opinion article he wrote - an article that the New York Times thought was worthy of publication. Maybe you would have to be my age to see the irony in this.
 
My generation grew up during the Cold War when the Soviet Union was our arch enemy.  The Cold War was the back drop of our childhood years.  We had drills at school so we would know what to do if the Soviets (Russians) bombed us during school hours.  Every little town in America had meetings about how to prepare your family in case of a Russian attack.  A lot of people had bomb shelters built in their back  yards.  My parents considered doing this, although they never quite got around to it.  I remember that they went to a meeting once to learn how a bomb shelter should be constructed.

I remember the cranky Russian leader, Nikita Khrushchev, who liked to bang his shoe on the table to be sure he had everybody's attention.  In 1956, at a meeting in Moscow with Western diplomats, he shouted, "We will bury you!" - meaning America.  Now it's said that this statement was mistranslated, and that what Khrushchev really said was, "We will show you!" or "We will outlast you!"  Whatever.  He was mad when he said it, and it came across as a thinly veiled threat.  That's when the bomb shelter business started to boom.

Needless to say, I never thought I'd live to see the day when a Communist Russian leader could get an article, critical of the United States of America, published in the New York Times.  But this is 2013, and President Obama has had a great deal of success in "fundamently transforming America."  Read Comrade Putin's entire article here.

I'm not going to say that there's no truth in Putin's article.  Even the devil has been known to speak the truth when it suits his purposes.  But don't be deceived by Putin's saying that Americans should not think of their country as "exceptional" - that it's even dangerous for us to think we're exceptional.

What does "American Exceptionalism" mean anyway?  President Obama has put his own erroneous spin on this phrase.  In his recent speech about Syria, here, he said this:

" . . . when, with modest effort and risk, we can stop children from being gassed to death and thereby make our own children safer over the long run, I believe we should act. That's what makes America different. That's what makes us exceptional."

When you put it that way, Mr. President, who can argue with the goodness, the rightness, the virtue of keeping children from being gassed?  But alas!  That's not what is meant by "American Exceptionalism."  I begin to think there is at least as much truth in Putin's article as there is in Obama's speech.

We have to review history to understand why America is exceptional.  Since the beginning of recorded history, far more people - the vast majority of people - have lived under monarchs, dictators, or tyrants.  Whatever rights they had were given to them by the monarch, dictator, or tyrant to whom they were subject.

But God created human beings, and the rights they have come from God himself, not from any earthly ruler.  Throughout history human beings have instinctively known this and have made various attempts to assert their God-given rights.  Some attempts have been more successful than others.

In 1215, on a summer's day, a group of feudal barons met at Runnymeade, about 20 miles west of London, England; and here the Magna Carta (Great Charter) was born.  This document was a milestone in human history because it limited the king's powers and guaranteed the baron's rights.  An ancestor of mine, named Fitzwaren, is said to have attended the meeting at Runnymeade, but he refused to sign the Magna Carta.  He didn't think it was strong enough to accomplish what he and the other barons wanted to accomplish - securing their God given rights.  He may have missed out on the fame of having history record him as a signer of the Magna Carta, but history proved him right.  As time passed, most of the clauses of the Magna Carta were repealed. Today the United Kingdom has a lot in common with a socialist state where individual rights are more restricted than they are here in the United States.

The French were a bit more strident in their efforts to get out from under the rule of Royalty.  They beheaded as many members of the aristocracy as they could get their hands on during the French Revolution (1789-1799).  What they ended up with after the revolution wasn't exactly freedom - it was Napoleon Bonaparte who declared himself Emperor.  By 1814 the French had had enough of Napoleon, and so they ousted him.  There were a few royals left who still had their heads, so Louis XVIII was installed on the French throne.  Today France, like England, is socialist in nature.

And then there's Russia, Mr. Putin's country.  The Russian Revolution began in 1917.  The Russians forced Czar Nicholas to abdicate.  Later they executed Nicholas, his wife, his son, his four daughters, the family doctor, a maid servant, and the cook - and maybe the family dog, too.  I don't know.  At any rate, I guess the Russians thought they had been thorough enough that freedom would surely reign for the common people.  But what did they get?  Communism and tyrants far more ruthless than the Czar and his family.

It's worth noting that both the French Revolution and the Russian Revolution were atheistic in nature.  Napoleon went so far as to come up with his own calendar that had nothing to do with Our Lord Jesus Christ.  Success in the Russian Soviet Union required publically professing atheism and avoiding religious activities.

After discussing failed attempts to lay hold of God given rights, let's talk about a successful attempt - The American Revolution, wherein we won our independence from Great Britain and King George.  The aftermath of the American Revolution saw the creation of a political system that had never been seen in the world before - a system of laws to protect its citizens, and - at the same time - a system of rights that gave the individual an opportunity to flourish whether that individual's origins were humble or great.  When we compare this to the rest of the world's history, how can anybody say that the United States of American is not exceptional?

Why was the American experiment so successful in spite of its internal squabbles and flaws?  Because we were not founded on atheism.  We were founded on a belief in God Almighty.  All those who were instrumental in the founding of this country believed in God, and most were professing Christians.  God blessed us with success.

And now - a cautionary note.  Just because we have been and are exceptional does not mean we always will be.  We're skating on thin ice now as we let atheistic forces have undue influence, and as we allow truth to be sacrificed on a daily basis on the altar of political correctness.  May we see the error of our ways!

But in the meantime, don't let Mr. Putin tell you we're not exceptional, and don't let Mr. Obama change the definition of American Exceptionalism to some watered-down politically correct idea.  The history of the world is evidence of American Exceptionalism, and so is the fact that millions of people all over the world are striving to come here.  God bless America!

Thursday, August 15, 2013

Needles Galore!

I took a twenty year hiatus from sewing.  I didn't plan to be away from my sewing machine that long, but that's how it turned out.  Now that I'm back to sewing, I'm amazed at how many different sewing machine needles there are now.

Years ago, I seldom changed the needle in my machine.  When I did, it was usually because I tried to zigzag with the wrong foot and broke a needle.  If I was mending jeans, I knew I needed a bigger needle than when I was sewing lightweight cotton.  At any rate, needle changes were not frequent.

But wow!  Things have changed!  In addition to regular sewing machine needles in various sizes (sometimes called universal needles) there are ball point needles (sometimes called jersey needles), special needles for topstitching, and twin needles (sometimes called double needles).  Since many of the new sewing machines do embroidery, there are special embroidery needles.  All these special needles come in various sizes, too.  (And to complicate things even more, sergers have their own array of needles, but that's another story.)

Needles usually come in little plastic cases - anywhere from four to six per case.  Some cases come with an assortment of sizes.  Once I've used a needle, I don't like to put it back in the case with the new, unused needles.  Needles get dull after so many hours of use, so I like to keep new and used separated.  But once a needle has been out of its case for a while, a question arises.  What kind of needle is this, and what size is it?

Size is usually etched on the shank of the needle, and twenty years ago I could read these tiny numbers.  Not now.  I have a jeweler's loupe that I bought to read information on fountain pen nibs.  I have to use it to see the numbers on needles these days.  But even if I can read a needle's size, I still have to determine what kind it is.  Fortunately, embroidery needles have a red mark at the base of the shank.  Both embroidery and topstitching needles have long eyes.  If a needle has a long eye, but no red mark, I assume it's a topstitching needle.  I don't know how to tell the difference in a regular and a jersey needle.

To try to bring some order to the confusing world of needles, I've made a needle "book" out of felt with different pages for various sizes and types of needles.  I place a special pin (with a blue head) to mark a place for the needle that is currently in my machine.  If - after a few days away from my machine - I forget what needle is in it, this saves me from having to take the needle out just to identify it.  

To make my little book, I cut four pieces of felt with pinking sheers - each one approximately 6 x 8 inches.  I folded each of these in half, making them 4 x 6 inches.  I punched three holes along the folded sides.  A regular paper punch won't work.  I used a hole punch and hammer from my MakingMemories Tool Kit.  I love it when paper crafting and sewing can use some of the same tools.  I cut a 4 x 6 inch piece of chip board, punched matching holes in it, and placed it on the bottom - under the pages - for some stability.  I bound the felt pages and chip board together with ribbon.  I used an alphabet font on my machine to do the lettering.  So there you have it!  Organized needles!  

Tuesday, August 6, 2013

Blogging on the Go

Here I am with my iPad on my lap, making a blog post - thanks to a recently purchased iPad app called BlogTouch.  Before BlogTouch, I had to be at my computer to make a blog post; and I'm not parked in front of the computer much since the iPad entered my world.   But with BlogTouch I don't have to be anywhere near my computer.  I can blog in the car - not while driving, of course.  I can blog while waiting on the Dow train between here and Baton Rouge.  I can blog at the doctor's office, the beauty shop, or while waiting in line at the store.   The result of having BlogTouch should be more frequent blog posts.  Time will tell.  We'll see.

Although I have an external keyboard that I can hook up to my iPad, it's a little cumbersome when you're on the go.  It has taken a lot of practice, but I'm fairly proficient at typing on the on-screen keyboard.  It was maddening at first!  A slick screen is nothing like a real keyboard.  I had never thought about how much "feel" has to do with typing.  Since there's nothing to feel on the screen, I have to look at the keys as I type.  At first I thought that on-screen typing would ruin me on a real keyboard, but it hasn't.  My brain seems to have accepted that these are two different skills.

As much as I love technology, it has occurred to me that it has a tendency to multiply and devalue things.  Think about it.  In the early days of photography, photographs were rare and highly prized.  A lot of people probably didn't have more than a half dozen pictures taken of themselves in a lifetime, so descendants often fought over photographs long after great-grandpa was gone.  Fast forward to modern digital photography.  Photographs have multiplied like rabbits!  We take hundreds - maybe thousands of them in a year's time.  I'm trying hard not to think of them as a nuisance.  They take up space on all my gadgets.  They have to be constantly sorted and organized if they're ever to be of any use.  And who needs 345 pictures of the cat, chasing a ball even if it was cute to see at the time?  You see what I mean?  Pictures just aren't as valuable as they were when they were rare.

And I fear that the same thing is true of the written word.  Once upon a time books and written documents - where people babbled on about experiences or opinions - were rare and highly prized.  Now modern technology and the internet have multiplied the written word to astronomical proportions.  Anybody can write anything and publish it instantaneously.  So . . . will the world be a better place because the BlogTouch app makes it easy for me to make frequent blog posts?  Nah, not really.  But all bloggers love to drone on, and if the readers get bored, a mere click will take them somewhere else.  Or, better still, they can set up their own blog. 

(The cute red car above is courtesy of www.carclipart.com)


Saturday, May 25, 2013

"The Entombment of Christ" by Caravaggio



The New Orleans World's Fair was a big deal in 1984.  We saved our pennies, put the kids in the car, and went.  There was a lot to see, and we didn't see it all by any means. 

Most of my memories of the exhibits at the Fair have been blotted out by that one memory from the Treasures of the Vatican exhibit.  We entered the Vatican Pavilion and wandered through exhibits of interesting artifacts, intricately carved sarcophagi, sculptures, and other works of art. 

The smaller exhibit rooms opened into a large room - a gallery where  pictures lined the walls.  And then I saw it - "The Entombment of Christ" by Michelangelo Caravaggio, and I've never been quite the same since.

I've always loved art, but having no formal education in art history, I couldn't identify this painting.  Fortunately, there was a plaque there that gave the name of the painting and the artist's name.  Before leaving the Vatican Pavilion, we went to the gift shop where I bought a very small print of  "The Entombment of Christ" which, by the way, is also called "The Deposition."  I still have it.

Since then I've learned a few facts about this painting.  Michelangelo Caravaggio painted it in 1602 for St. Maria in Vallicella, a chapel in Rome.  Today a copy hangs in this chapel, and the original painting resides in the Vatican.

I like realism in art, and Caravaggio was a leader in the realist trend of the seventeenth century.  He arrived in Rome when he was in his early twenties.  He didn't lack for work.  Huge new churches were being built, and Caravaggio did his part to meet the demand for paintings to fill these churches.

There are three women in "The Entombment of Christ."  Mary, the wife of Clopas, raises her hands to heaven as if to ask why this thing has happened.  Mary Magdalene looks on with bowed head and a look of resigned grief.  Mary, the mother of Jesus, spreads her arms wide over her son's body as mothers often do in their efforts to protect their children.  I can almost hear her say, "Careful.  Don't drop him." 

Jesus is portrayed as a muscular man - a realistic interpretation, I think, since after all, he was a carpenter and had spent his adult life lifting and fashioning wood into useful objects or dwellings. 

It is Nicodemus whose arms are circled around and under Jesus' knees.  There seems to be some confusion about who Caravaggio was portraying in the shadowy figure who supports the upper part of Jesus' body.  Some art experts say it is the disciple John, and others suggest that it may have been Joseph of Arimathea in whose tomb Jesus was buried. 

It's an understatement to say that this is a large painting.  It's 6.5 feet wide and 10 feet high.  It is bigger than life.  In the gallery at the New Orleans World's Fair, it was hung fairly low to the floor.  I felt like I could almost step into the scene.  And indeed Nicodemus looked straight out at me and said, "For you.  He died for you."  It was quite an experience.  I didn't hear an audible voice that people around me could hear, but I heard it nonetheless. 

Until that moment, I thought he had done it for other people - people who were more righteous that I was.  Sometimes I was more hopeful and thought that he died for humanity in general, and maybe - just maybe - by the skin of my teeth I could be accepted as a member of that human sea. 

But Caravaggio's masterpiece brought me an epiphany - the knowledge that Christ sacrificed himself for me - the individual person, me!  - as he also sacrificed himself for the individual person, you!  Thanks be to God.